making the scriptures plain

God gave them over to a reprobate mind

Rom.1.20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Rom.1.23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Rom.1.28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Rom.1.30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
Rom.1.32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

The Gentiles, which have not the law

Rom.2.1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Rom.2.2 But we are sure that the judgment of God is according to truth against them which commit such things.
Rom.2.3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
Rom.2.14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

Rom.2.18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

All the world may become guilty before God

Rom.3.19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Before him whom he believed

Rom.4.17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

The end of those things is death

Rom.6.21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

To will is present with me

Rom.7.18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

If God be for us, who can be against us?

Rom.8.5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Rom.8.28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
Rom.8.31 What shall we then say to these things? If God be for us, who can be against us?

Who shall lay any thing to the charge of God's elect?

Rom.8.32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Rom.8.33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.

Rom.8.37 Nay, in all these things we are more than conquerors through him that loved us.
Rom.8.38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

Why hast thou made me thus?

Rom.9.20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

Bring glad tidings of good things

Rom.10.5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
Rom.10.15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

Of him, and through him

Rom.11.36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

Be of the same mind one toward another

Rom.12.16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Rom.12.17 Recompense to no man evil for evil. Provide things honest in the sight of all men.

Owe no man any thing

Rom.13.6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
Rom.13.8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

Eateth herbs

Rom.14.2 For one believeth that he may eat all things: another, who is weak, eateth herbs.
Rom.14.14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

Rom.14.18 For he that in these things serveth Christ is acceptable to God, and approved of men.
Rom.14.19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

Destroy not the work of God

Rom.14.20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

Rom.14.21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
Rom.14.22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

We through the scriptures might have hope

Rom.15.4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
Rom.15.17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
Rom.15.18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
Rom.15.27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.