making the scriptures plain

1Cor.6.18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

1Cor.7.28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
1Cor.7.36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

1Cor.8.12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

1Cor.15.3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
1Cor.15.17 And if Christ be not raised, your faith is vain; ye are yet in your sins. 
1Cor.15.34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

1Cor.15.56 The sting of death is sin; and the strength of sin is the law.

2Cor.5.21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

2Cor.12.21 And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed. 

2Cor.13.2 I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

Gal.1.4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

Gal.2.15 We who are Jews by nature, and not sinners of the Gentiles,
Gal.2.17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

Gal.3.22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Eph.1.7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

Eph.2.1 And you hath he quickened, who were dead in trespasses and sins:
Eph.2.5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

Eph.4.26 Be ye angry, and sin not: let not the sun go down upon your wrath:

Col.1.14 In whom we have redemption through his blood, even the forgiveness of sins:

Col.2.11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
Col.2.13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

1Thes.2.16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

2Thes.2.3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

1Tim.1.9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 
1Tim.1.15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

1Tim.5.20 Them that sin rebuke before all, that others also may fear.
1Tim.5.22 Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.
1Tim.5.24 Some men's sins are open beforehand, going before to judgment; and some men they follow after.

2Tim.3.6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

Titus.3.11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.

Heb.1.3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 

Heb.2.17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

Heb.3.13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
Heb.3.17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?

Heb.4.15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Heb.5.1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 
Heb.5.3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

Heb.7.26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Heb.7.27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

Heb.8.12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

Heb.9.26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Heb.9.28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Heb.10.2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
Heb.10.3 But in those sacrifices there is a remembrance again made of sins every year.
Heb.10.4 For it is not possible that the blood of bulls and of goats should take away sins.

Heb.10.6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
Heb.10.8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Heb.10.11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Heb.10.12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

Heb.10.17 And their sins and iniquities will I remember no more.
Heb.10.18 Now where remission of these is, there is no more offering for sin.
Heb.10.26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

Heb.11.25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

Heb.12.1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 

Heb.12.3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
Heb.12.4 Ye have not yet resisted unto blood, striving against sin.

Heb.13.11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.